Are These the Women Who Brought Us Prohibition?

Lucy, Greta, and Mrs. Henrietta Standish

A temperance movement is a social movement against the use of alcoholic beverages. Temperance movements may criticize excessive alcohol use, promote complete abstinence, or pressure the government to enact anti-alcohol legislation.

As the American Revolution approached, economic change and urbanization were accompanied by increasing poverty, ordinances were relaxed and alcohol problems increased dramatically. Apparently influenced by Dr. Benjamin Rush's widely discussed belief, about 200 farmers in a Connecticut community formed a temperance association in 1789. Similar associations were formed in Virginia in 1800 and New York State in 1808. Within the next decade, other temperance organizations were formed in eight states, some being state-wide organizations.

The future looked bright for the young movement, which advocated temperance or levelness rather than abstinence. But many of the leaders overestimated their strength; they expanded their activities and took positions on observance of the Sabbath, and other moral issues. They became involved in political in-fighting and by the early 1820s their movement stalled.

But some leaders persevered in pressing their cause forward. Americans such as Lyman Beecher, who was a Connecticut minister, had started to lecture his fellow citizens against all use of liquor in 1825. The American Temperance Society was formed in 1826 and benefited from a renewed interest in religion and morality. Within 12 years it claimed more than 8,000 local groups and over 1,500,000 members. By 1839, 18 temperance journals were being published. Simultaneously, many Protestant churches were beginning to promote temperance.

In 1880 the Woman's Christian Temperance Union (WCTU) established a Department of Scientific Temperance Instruction in Schools and Colleges, with Mary Hunt as National Superintendent. She believed that voters "must first be convinced that alcohol and kindred narcotics are by nature outlaws, before they will outlaw them. Elizabeth D. Gelok was one of the women that taught Scientific Temperance Instruction at the Schools and Colleges for the students. She was also a member of the WCTU along with Mary Hunt. She was one of the most well-known a Scientific Temperance Instruction teachers Elizabeth decided to use legislation to coerce the moral suasion of students, who would be the next generation of voters. This gave birth to the idea of the compulsory Scientific Temperance Instruction Movement.

By the turn of the century, Mary Hunt’s efforts along with Elizabeth's and the other teacher's proved to be highly successful. Virtually every state, the District of Columbia, and all United States possessions had strong legislation mandating that all students receive anti-alcohol education. Furthermore, the implementation of this legislation was closely monitored down to the classroom level by legions of determined and vigilant WCTU members throughout the nation.

Temperance writers viewed the WCTU's program of compulsory temperance education as a major factor leading to the establishment of National Prohibition with passage of the 18th Amendment to the U.S. Constitution. Other knowledgeable observers, including the U.S. Commissioner of Education, agreed.

Because of the correlation between drinking and domestic violence—many drunken husbands abused family members—the temperance movement existed alongside various women's rights and other movements, including the Progressive movement, and often the same activists were involved in all of the above. Many notable voices of the time, ranging from Lucy Webb Hayes to Susan B. Anthony, were active in the movement. In Canada, Nellie McClung was a longstanding advocate of temperance. As with most social movements, there was a gamut of activists running from violent (Carrie Nation) to mild (Neal S. Dow).

For decades prohibition was seen by temperance movement zealots and their followers as the almost magical solution to the nation's poverty, crime, violence, and other ills. On the eve of prohibition the invitation to a church celebration in New York said "Let the church bells ring and let there be great rejoicing, for an enemy has been overthrown and victory crowns the forces of righteousness." Jubilant with victory, some in the WCTU announced that, having brought Prohibition to the United States, it would now go forth to bring the blessing of enforced abstinence to the rest of the world.

Temperance organizations of the United States played an essential role in bringing about ratification of the Eighteenth Amendment of the United States Constitution establishing national prohibition of alcohol.

In the history of the United States, Prohibition, also known as The Noble Experiment, is the period from 1919 to 1933, during which the sale, manufacture, and transportation of alcohol for consumption were banned nationally as mandated in the Eighteenth Amendment to the United States Constitution.

Under substantial pressure from the temperance movement, the United States Senate proposed the Eighteenth Amendment on December 18, 1917. Having been approved by 36 states, the 18th Amendment was ratified on January 16, 1919 and effected on January 16, 1920. Some state legislatures had already enacted statewide prohibition prior to the ratification of the 18th Amendment.

The "Volstead Act", the popular name for the National Prohibition Act, passed through Congress over President Woodrow Wilson's veto on October 28, 1919 and established the legal definition of intoxicating liquor. Though the Volstead Act prohibited the sale of alcohol, it did little to enforce the law. The illegal production and distribution of liquor, or bootlegging, became rampant, and the national government did not have the means or desire to enforce every border, lake, river, and speakeasy in America. By 1925, in New York City alone, there were anywhere from 30,000 to 100,000 speakeasy clubs.

Prohibition became increasingly unpopular during the Great Depression, especially in large cities. On March 23, 1933, President Franklin Roosevelt signed into law an amendment to the Volstead Act known as the Cullen-Harrison Act, allowing the manufacture and sale of certain kinds of alcoholic beverages.

On December 5, 1933, the ratification of the Twenty-first Amendment repealed the Eighteenth Amendment.

Carry A. Nation (November 25, 1846 – June 9, 1911) was a member of the temperance movement—which opposed alcohol in pre-Prohibition America—particularly noted for promoting her viewpoint through vandalism. On many occasions, Nation would enter an alcohol-serving establishment and attack the bar with a hatchet. She has been the topic of numerous books, articles and even a 1966 opera by Douglas Moore, first performed at the University of Kansas.

Nation was a large woman nearly 6 feet (180 cm) tall and weighing 175 pounds (80 kg). She described herself as "a bulldog running along at the feet of Jesus, barking at what He doesn't like," and claimed a divine ordination to promote temperance by smashing up bars.

The spelling of her first name is ambiguous and both Carrie and Carry are considered correct. Official records say Carrie, which Nation used most of her life, but Carry was used by her father in the family Bible. Upon beginning her campaign against liquor in the early 20th century, she adopted the name Carry A. Nation mainly for its value as a slogan, and had it registered as a trademark in the state of Kansas.

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